Dehumanization: The First Weapon of Colonialism
Fatemeh Sadat Omrani
WANA
When Donald Trump, in response to a journalist’s question about the targeting of Iran’s power plants and whether such an act would constitute a war crime, refers to a nation as “animals,” this should not be understood merely as an expression of personal hostility or a careless choice of words.
Rather, it reflects one of the oldest and most fundamental mechanisms of domination: dehumanization and othering — processes that have historically been used by colonial and hegemonic systems to provide moral justification for violence and atrocities.
In his work “The West and the Rest,” Stuart Hall explains how the West, as a structure of power, has historically constructed itself as the “center” — the embodiment of reason, modernity, and progress — while defining the “others” (including Eastern peoples, Black communities, Muslims, and other groups) as objects, instruments, or societies portrayed as backward, irrational, and primitive. Within this framework, these communities are depicted as having failed to complete the process of becoming “civilized” and therefore as requiring control, guidance, or intervention; otherwise, they are portrayed as a potential threat to humanity.
The roots of this worldview can be traced back to the ideas of Aristotle, who argued that those outside the Greek world were fundamentally different from Greeks and possessed characteristics similar to slaves, and therefore should remain under the guidance of Greek civilization. Elements of this hierarchical perception of humanity have continued to influence later systems of thought.




























